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The Ultimate Erogenous Zone:
Sex, Love, and the Brain
by Beverly Fisher, Slut at Large and Woman of Easy Virtue

I love a good brain. It’s really the first thing I
find attractive about someone – the way they think, the way they express
themselves, their emotion and passion. For me, a gorgeous interesting
brain can make a less-than-attractive person the sexiest human on earth.
 While
purely physical sex for it’s own sake can certainly be pleasurable, it
is of course true that sex is better when we have a connection with our
partner – love (always love!), but even just “like.” That intellectual
and emotional connection, the brain connection, fuels the sexual
experience. It makes sex hotter, more passionate, more profound.
The brain is where love lives, and where sex begins.
The orgasmic brain
For most of my life, I never really thought about the connection between
my brain and my genitalia. Sex was just sex, purely physiological. Sure,
the brain handled attraction, love, and even fantasies, but I was pretty
sure it was my physical body which guided my sexuality.
But then I was reading a book on sex and disability,
trying to better understand how to enjoy sex with friends who were
“differently abled.” The book was titled “Enabling Romance: A Guide to
Love, Sex, and Relationships for People With Disabilities (And the
People Who Care About Them),” by Ken Kroll and Erica Levy Klein. In it,
I read a story of a man who was paralyzed from his collar bones down. He
was incapable of traditional sex; he had no feeling in his penis at all,
any more than he had feeling in his legs. But he described how, through
light caresses and touches on his shoulders, he was able to achieve
orgasm. While he acknowledged the orgasm was not the same as those he
used to have before he became paralyzed, he said it was equally
pleasurable, just different.
Equally pleasurable. An orgasm simply by touching the shoulders –
certainly not a part of the body I had ever equated with sex.
The story set off a whole explosion of thought, revelations cascading
one into the next.
My first thought was one that would later be reinforced when I began to
study Tantra and other Sacred Sexual practices: the entire body is
capable of being sexual, every inch of flesh potentially erogenous,
every caress potentially orgasmic.
Which led to the second revelation: for all parts of the body to be
erogenous and orgasmic, we have to be open to the idea, to consider it
possible, to notice when a touch on the elbow, the feet, the spine, is
something more.
Our brains seem capable of rewiring our orgasmic response, re-routing
connections which no longer work (as with the paralyzed man) to connect
with other parts of the body. I had never considered how crucial a role
the brain plays in orgasm and physical pleasure. Our brains can create
ecstasy, pleasures in which our bodies have only a small part. I’d
always imagined it the other way around – the body, our physical
responses, created most of the pleasure, and the brain only had a minor
function – perhaps supplying a fantasy, or helping focus on the moment,
in order to better experience the physical pleasure.
 When
I became aroused, I thought it was because my body was reacting to some
kind of stimulus – visual, auditory, genital. That was my whole
experience: I touch myself here, I have this pleasurable reaction. And
pleasantly predictably, too.
Now it seemed the reverse was possible. And the more I thought about it,
the more I realized I’d had evidence of it all along.
When I was a teenager, my hormones went from liquid straight to gas. I
was inhaling the stuff. It’s no surprise I started having these intense
erotic dreams, often with imagery so disturbing, I awoke feeling
horrified and ashamed. I did things in my dreams I’d been taught were
dirty, bad, sinful, wrong. (Looking back on those dreams, it’s ironic to
realize all of those filthy things I dreamed of are now things I’ve not
only done, but enjoyed immensely and would encourage others to try.)
In my sexual dreams – to this day – I become completely aroused, to the
point of orgasm. Without any physical stimuli at all, my brain creates
my arousal. I feel every shivering caress, every kiss, hot damp flesh
pressed against mine, as if they are utterly real. I awake panting and
wet with desire.
The brain is powerful. And it seems that, at least to some large extent,
the brain controls the pleasure response of the body, not the other way
around.
A man with a foot fetish becomes physically aroused simply looking at a
photograph of a woman’s feet. To touch a woman’s feet is even more
ecstatic, intense. I don’t have a foot fetish; so the same experiences
would leave me if not bored, then merely amused. The fetish, the
excitement, is in the mind.
But I now understood I too could find feet arousing, or find ecstatic
pleasure in having my own feet caressed, if I’m merely open to the
possibility of pleasure. Especially if I’m open to the idea of
experiencing my partner’s pleasure, of allowing my brain to perceive my
partner’s excitement as my own. I slow down, watch the exquisite ecstasy
on his face, listen and match his panting breath to mine, become aware
of the stimulation of nerve endings, like tingling fire beneath my skin.
Dreams aside, these connections between sexuality and the brain are
conscious decisions, choices we can make to deepen our connection not
only with our bodies, but our partners.
But underlying our conscious perceptions are the neurochemical
reactions, the ways our brain perceives and creates sexual feeling,
orgasm, romance and love.
Good chemistry
Sometimes, when we try to explain our attraction
(or, conversely, dislike) of someone, we’ll talk about “chemistry.”
Usually we’re referring to a physical reaction – a passion for
someone we’d otherwise find physically unattractive, perhaps driven
by pheremones or hormones (and usually ending in moans).
 I
had a boyfriend once who was (to put it kindly) a complete loser. We
had almost nothing in common; our relationship was a disaster. But
we had “chemistry.” We couldn’t keep our hands off each other. We
were amazing in the bedroom, multi-orgasmic acrobats relentlessly
driving each other to an ecstatic stupor. I say with some
embarrassment that ending this otherwise lousy relationship was
difficult.
But the reality is chemistry is how we define attraction for others
all the time, not just otherwise inexplicable relationships.
Chemistry governs how we think and feel about the world around us.
It determines our emotions, our needs, our hungers and desires.
Our brains are a chemical soup, filled with neurotransmitters which
create our view of reality, and of each other. People with
depression or bipolar disorder have neurons firing too fast or too
slow, releasing too many chemicals into the brain, or not enough.
The result is mood so powerful, it creates a completely convincing
view of reality – a way of perceiving the world, like “wearing
rose-colored glasses” or always walking around with a “black cloud”
over our heads.
We function as an ongoing chemical reaction. Chemicals like
dopamine, serotonin, and norepinephrine fuel the reaction. The
information we receive, based on that reaction, is how we decide if
we’re angry or not, whether we’re hungry or not, whether it’s a good
idea to strip naked in the middle of the automated checkout line.
But there’s more to us than a bunch of
chemical reactions, atoms bouncing around, white blood
cells, and ankles.
I’m always fascinated by the debate about how much of
who I am, as a person, is purely chemical reactions and
the physiology of my brain, how much is conscious choice
or control, and the whole nature of consciousness. What
is soul, what is spirit? Does soul and/or consciousness
(because, how can you be sure they’re the same?) have an
influence on chemistry? How much control do I have over
my sexual drives, my attractions, my loves?
Even hardcore agnostic scientists will concede there’s a
whole lot they don’t have an explanation for, no matter
how much they’d like to put it all down to dopamine and
go out for a late lunch.
I think the answer must lie somewhere
in the middle, as answers usually do in these matters. A
bit of spirit, a bit of consciousness, a bit of
chemistry and physiology. None able to exist (in this
plane, anyhow) without the others. Each tethers the
others to the ground. Spirit is connected to the brain,
intertwined, inextricably linked to the source of
feeling and information. In the end, each is a kind of
energy, and in understanding it, we can shape it.
Endless pathways to love (and pleasure!)
Love, like Spirit, is a kind of energy that’s
powerfully real, yet impossible to truly define. Sex seems easier to
understand, with its primal energy and passion. But love and passion
can meet in endless combinations.
I’ve always been attracted to the idea of polyamory. When I was a
teenager I began reading books by science fiction author Robert
Heinlein, and polyamory was a theme which ran through many of his
books. He depicted families comprised of several husbands and wives,
all sharing financial responsibilities, and even children.
I loved the idea – everyone took at least a day in the nursery,
spending time with the children, but free to explore careers and
other interests in the remaining days of the week. Thus the children
were always surrounded by love, by parents who cared for them; the
adults were surrounded by love, from not only the children but the
other adults in the extended family. Free, joyous sex was part of
the loving connection between the adults, and pregnancies were
celebrated, the women honored as goddesses. Monogamy, even within
such a family, is a ridiculous, outdated idea.
I won’t get into the warped feminist view of Heinlein’s work, but
I’ve always admired Heinlein’s female characters, and felt he had a
reverence for women, and viewed them as more than equals – perhaps
even superior to men, in an utterly feminine way that could only be
envisioned by a man who was raised in the early 20th century.
 The
practical application of polyamory is perhaps less elegant than
Heinlein’s utopian vision. Finding two people who can get along well
enough to live together for years is hard enough, finding several
women and men who can comfortably live together in harmony would be
exponentially more difficult. Yet even now, I imagine I would love
having a big polyamorous family, finding like-minded women and men
to share my life with, not restricting myself to a traditional
marriage and the straightjacket of socially constructed monogamy.
I absolutely believe loving more than one person at a time is not
only possible, but an intrinsic part of the way the brain is
designed. Love takes many paths through the brain. One can
simultaneously feel deep romantic love for one person, sexual
attraction for another, and long-term attachment to someone else.
All of these types of love and feeling follow different pathways in
the brain, stimulate different areas. Mating opportunities increase
when we are able to love more than one person, and from a survival
of the species standpoint, polyamory makes sense.
But love and relationships are like sex – and just about everything
else in the world – we can only live with what makes us comfortable,
what feels good to us personally. Just because my brain is capable
of understanding quantum physics doesn’t mean I want to follow that
particular area of study. So too, our shameless, liberated brains
may be capable of loving a thousand people on a chemical level, when
most feel comfortable loving just one.
Yet while we are certain we make choices about love and sex for
ourselves, our brain chemistry controls far more of our decisions,
feelings, and understanding of the world than we might want to
admit.
Crazy love
We all know there’s “love,” and then there’s “in
love.” Love is a deep feeling which warms us, brought about by time
and closeness, caring and shared experience. We can feel love
calmly, rationally, aware of not only our feelings, but the world
around us. Love is wonderful, but the sun shines regardless, and the
earth continues to rotate on its axis.“In love” is that heady rush
of endless desire and passion, the desperate need to see, feel,
connect with the object of our affections, the feeling the world has
turned upside down and nothing matters beyond that one magical,
perfect person. Every breath of wind in the trees reminds us of
their voice, every storm becomes the agony of separation.
I’m 43 years old. This past summer, I found myself falling “in love”
with someone, a feeling I thought I’d never experience again. I
hated it. It was an impossible relationship, with no chance of going
anywhere. But more to the point, unlike my “in love” experiences as
a teenager or young woman, I was conscious, on an intellectual
level, of how being “in love” was an irrational feeling, divorced
from reality, and it would pass.
I think women read romance novels or watch “chick flicks,” and
somehow get this idea the feeling of falling “in love” will last
forever, if they just meet the right person. That love can be this
endlessly passionate, obsessive, breathtaking adventure which never
ends. All of which is patently ridiculous, when one looks at the
physiology of the brain.
Being “in love” is, thankfully, a temporary condition, brought on by
wild late-night synaptic chemical parties in the skull.
According to a Rutgers University study, brain scans of people newly
in love are almost identical to scans of people with mental illness.
In another study, people “in love” and those with Obsessive
Compulsive Disorder (OCD) were found to have similarly low levels of
the neurochemical serotonin. I know when I’ve experienced that “in
love” feeling, I can’t stop thinking about the person I love, much
as people with OCD can’t stop obsessing about certain thoughts.
 Being
“in love” stimulates the part of the brain which is also stimulated
by hunger, thirst, and a craving for drugs. When we’re “in love,”
the brain releases lots of extra dopamine, which produces a feeling
of excitement and well-being, even euphoria. Being “in love” is
actually akin to a physical addiction.
I think it’s interesting the region of the brain stimulated by new
love is different than the area of the brain associated with
determining physical attractiveness. Our brains register them as two
separate urges. Physical attraction may lead us to our new love, but
it’s something more that waltzes us over the threshold into “in
love” insanity.
Romantic love, sexual desire, and feelings of attachment all work
together and independently to create the feeling of being “in love.”
Each one has it’s own neurochemical process in the brain. Sexual
desire – always a big fan favorite – is most often associated with
the hormone testosterone and the hypothalamus in the brain. Romantic
love brings increased levels of dopamine, and decreased levels of
serotonin.
Once you get past the first rush of romantic love and settle into
attachment, women experience increased levels of the “cuddle
chemical,” oxytocin, which is also released after female orgasm. Men
experience attachment with increased levels of vasopressin, which
causes males to feel more protective and territorial.
The parts of the brain associated with negative feelings, such as
fear, depression, and anger, have suppressed neural activity when
we’re “in love.” Which might explain why when I’m “in love,” I’m
happy to overlook negative traits in my romantic partners. Which is
one of the reasons being “in love” is a bad thing – one day, you
wake up with an idiot who tells racist jokes at parties and can’t
hold down a job, and you wonder what the hell you were thinking.
(Answer: you weren’t.)
Probably the worst part of being “in love” is when our would-be
lover doesn’t feel the same way. The agony of unrequited love is
especially biting, when we’re “in love.” When our love isn’t
returned, we experience separation anxiety, which sets off our
stress system. Short-term stress boosts dopamine levels and
decreases serotonin levels, the same chemicals which heighten
romance. Rejected lovers, especially those “in love,” feel even
greater anguish and obsessive love for the object of their
affection.
Spurned lovers also experience feelings of abandonment and anger,
which activates the amygdala, the region of the brain associated
with fear, anger, and other primitive emotions (including sexual
pleasure). One would hope the anger helps us distance ourselves from
the relationship, and move on to find a better partner.
When I found myself unexpectedly “in love” last summer, the rational
part of me hated feeling so out of control. I don’t much like how
easily the chemistry in my brain can so utterly order my life, my
thoughts, feelings and desires. We like to think of ourselves as
better than animals, having higher brain function, and possessing
free will. Knowing a little extra dopamine can turn me into a raving
lunatic is not a pleasant thought.
But being “in love” is a heady,
intoxicating experience while it lasts, and if your
partner is happy to go along for the ride, it’s worth
savoring – until the serotonin kicks in and knocks you
back down to earth.
In the end, though, the deep love I feel for someone who
I’ve loved for decades is the most powerful of all.
While not a euphoric rush, instead it suffuses every
cell of my being. It is with me always, every day, every
moment. It warms my heart, it is woven into my soul. The
chemical rush of being “in love” is like eating a candy
bar, a delicious quick high which doesn’t last. Deep
love born of time sustains me, nourishes my spirit.
His brain, her brain
I have a female friend who was born a boy. She’s a
transgender woman, saving up for surgery. She’s also a lesbian –
she’s sexually attracted to women. Occasionally, she has to deal
with ignorance, often in the guise of homophobia. “Why have a sex
change to become a woman, if you’re attracted to women?” someone
will ask. She rolls her eyes and responds, “because I’m a woman.”
Gender does not determine your sexuality. What’s between your legs
doesn’t necessarily dictate what you want between your legs. Some
men are attracted to men – that doesn’t mean they go get a sex
change to become a woman.
We are all born with male brains and female brains. There’s been a
great deal of controversy over this – feminists in particular want
female brains to be exactly the same and just as good as male
brains, and anyone who says differently is sexist. This school of
thought has been so prevalent, many doctors and scientists have been
afraid to study gender differences in the brain, for fear of
academic censure.
But I think it’s possible to support the viewpoint of “equal”
brains, and still recognize male and female brains are different,
each with it’s own unique gifts. Any discussion of what it means to
be male or female, or analysis of the way men and women’s brains
function – either similarly or differently – is hopelessly
generalized. No two brains are alike, and traits which are
considered typically “female” or “male” can of course be shared by
the opposite sex. That said, some generalizations can have meaning
for all.
 For
the longest time, science assumed because men’s brains were slightly
larger than women’s, men must be smarter than women. This theory was
used to keep women subjugated for a couple of centuries. But then
someone discovered that while women’s brains may be smaller than
men’s, they have the same number of cells, neurons, and power –
simply packed into a smaller space. Suddenly the scientific
community accepted what women had been saying all along – they were
just as smart as men.
Similarly wrong, scientists noted sometime around the start of
puberty, girls became less capable of doing math and science. It
became accepted the male brain was just better wired for math, while
the female brain was better wired for communication and
relationship-building. Of course, there were exceptions, but overall
this seemed to be true.
I read a fascinating book by Louann Brizendine, M.D., The Female
Brain. She points out females are equally good at math and science;
but because the way the female brain is wired – to focus on
communication and connection – many girls simply lose interest in
math. Her point is females are wired to be social creatures, which
becomes their primary focus when puberty begins.
This resonated strongly with me. I remember junior high and high
school less as places to learn, and more as social institutions. I
was far more interested in making friends (or agonizing endlessly
when I lost them), and having boyfriends. I worried about my social
standing, about whether or not my clothes were the right clothes, my
friends were the right friends. I worried about what other people
thought of me, whether I fit in or not. My classes were secondary
(even tertiary) concerns.
Men and women process language and emotion differently, have
differing skills in estimating time, visualizing three-dimensional
objects. A lot of that may indeed be due to differences in the
brain, but socialization plays an important part as well.
It seems to me, whether it’s our cultural upbringing or the way our
brains our wired, men and women are just different. In my life,
having known thousands of men (and a lot of women), we do indeed
think and function differently. And I think some of the trouble we
have with one another happens when we try to make men more like
women, and women more like men.
Women go to the bathroom together because we have to be able to talk
privately. In ladies’ rooms, hair salons, nail salons, and similar
hallowed ground, we talk to each other. We share intimate secrets
with strangers, women we barely know. We laugh at our shared
experiences. When a group of women starts in on the Childbirth
Stories, we are bonding with one another, like soldiers telling war
stories. Whenever the Childbirth Stories start – or indeed, any
discussion involving the female reproductive organs – men flee. We
find this amusing.
Men function through action. They can process and express emotion,
but for most it’s a learned skill – and they’re never as fascinated
with it as women are.
Men have a level of fascination for sex that most women don’t. The
vast majority are capable of separating sex from emotion, able to
see it as a physical act and nothing more, without a personal
connection. Some women can do this too – but it is a learned skill.
For some, this ability to separate the physical from the emotional
is a skill forced on them by sexual abuse. In my opinion, it’s why
so many prostitutes experienced sexual abuse as children. The abuse
didn’t make them prostitutes, but it gave them one of the necessary
job requirements.
The male brain is geared to hunting, to competition, on a caveman
level. The female brain is geared to language, communication. It’s
hard to say sometimes where the wiring of the brain ends and
socialization begins, but it is true our brains are different. We
are different. Rather than fighting it, I advocate embracing it.
And this is your brain on sex
As we look at male and female brains, if we start
throwing sexuality into the mix, things get even more controversial
and confusing.
I’m bisexual. I’m attracted to both men and women, not only on a
sexual level, but on an intellectual, romantic level. Analyzing
myself, I think it’s interesting I’m more often attracted to men
than women, but from a sexual standpoint I’m such a slut, I don’t
care one way or the other what a person has between their legs. If I
like what’s between their ears, I’m happy to have a friendly, jolly
romp. It’s a nice way to say “I like you.” But when it comes to
relationships, forming serious attachments, I’m very particular and
choosy.
In many ways, my sexuality is far more “masculine” than
traditionally “feminine” social behavior.
As our culture debates marriage equality and homosexuality in
general, there’s inevitably some conservatives (often deeply
grounded in religion) who view homosexuality as a “lifestyle
choice,” something which can be cured, or worse, something that can
be taught to our defenseless children.
I
believe that, just as someone doesn’t choose to be
heterosexual, one doesn’t choose to be gay. You just
are. And some studies of the brain seem to reinforce
this belief. In 1991, neurobiologist Simon Levay caused
an uproar when he discovered there was a very small but
measurable difference between the brains of heterosexual
and homosexual men. By looking at a tiny part of the
hypothalamus, it’s possible to determine if a man is gay
or straight.
Today, many more doctors and scientists are convinced
homosexuality is hard-wired into the brain, we’re simply
born that way. They believe sexualization of the brain
occurs before birth. In the hypothalamus, there are
certain areas which determine different aspects of
sexualization, from homosexuality to libido.
I know I never chose to be bisexual. I simply was. Those
shameful teenage dreams I had were often bisexual,
involving sex with women, men, sometimes groups of both.
Raised in our culture, I was horrified and embarrassed
by these feelings which came naturally to me – but I
found them irresistible, too. I never chose to have
these feelings and desires. I was born this way, my
brain wired for the ability to not only have sex with
men or women, but to love either one as well.
And while it’s true more study definitely needs to be
done, there aren’t a great many scientific and academic
institutions in the United States leaping at the chance
to explore this particular area of neurobiology.
Compared to other countries throughout the world, our
entrenched puritan ethic has us approaching a great deal
of study with a fearful, jaundiced eye. It’s this
judgement and fear which prevents us from studying all
kinds of sexuality, as it relates to the brain.
The majority of studies on the brain
and sexuality are being done in Europe, specifically the
Netherlands. In one study by the University of Gronigen,
scientists did brain scans of men and women during the
moment of orgasm. Surprisingly, it turned out there are
large differences between the way male and female brains
experience orgasm.
Male brains focus on physical stimulation, the signals
received from the genitals, and areas of the brain
association with visual stimuli are activated. Emotion
centers were deactivated, though less so for women –
perhaps another reason why it’s easier for men to
separate emotionally from the physical act of sex.
For males, touch is all-important. The pleasure and
reward center of the brain is also stimulated, which
releases dopamine and causes feelings of euphoria and
contentment. According to scientists, there are
parallels between ejaculation and a heroin rush. That
tallies with my observations.
One Massachusetts General Hospital study showed just
looking at pictures of attractive female faces activated
the reward circuits in the male brain. Men are just
plain wired for breeding, which wouldn’t surprise
Darwin.
For women, arousal seemed to be centered on relaxation –
which explains why it’s almost impossible for a tense
woman to experience pleasure or orgasm, and might
explain why women who are angry with their mates are
incapable of even considering having sex.
With most women, physical stimulation played less of a
role than for males. During sex, the amygdala and other
parts of the brain which process fear, anxiety, memory
and emotion decreased activity. During orgasm, the
female brain’s emotion centers shut down almost
completely, creating a state much like a trance. The
only part of the female brain activated during orgasm is
the cerebellum, which integrates sensory perception and
motor output. Similar activation of the cerebellum was
observed in men.
Other studies using Magnetic Resonance Imaging (MRI)
show that during orgasm, the pain centers in a woman’s
brain shut down, and the pleasure centers are activated.
 The
University of Groningen study mentioned above is my
favorite. Only there could they get away with such a
study, not in the puritanical United States. They used
Positron Emission Tomography (PET) scans on 13 women and
11 men. For the scan to work, the subject had to lie
very still, keeping the head motionless. The subjects’
heads were restrained in the scanner, and they were
manually stimulated to orgasm by their partners, all of
whom were right-handed. They were told to practice
beforehand at home, keeping the head and body as still
as possible. It was easier to get accurate results with
women, as the female orgasm lasts much longer in women
than in men.
I think it’s tragic American college students don’t get
the (literal) pleasure of these kinds of academic
experiences. When I was in school, I would have happily
signed up.
Reading those studies, I was struck by how orgasm is so
powerful. In both men and women, once the process of
orgasm begins, it’s much like a sneeze – it becomes
automatic, beyond control. During that moment, we seem
to be incapable of doing anything else but experiencing
it.
Some years ago I began experimenting with the idea of
holding a conscious thought during orgasm, choosing to
direct orgasmic energy with a clear idea, maintaining
intellectual control. I started with the idea of
choosing to look directly into my partner’s eyes during
the moment of orgasm. I found this to be incredibly
powerful, because in that moment I am utterly open and
exposed, on a deeply personal level. If the eyes are the
window to the soul, then looking deep into my partner’s
eyes during orgasm was like giving that person my soul,
letting them see not only my profound ecstasy, but my
true self.
I moved on to the idea of using powerful orgasmic energy
as a means of sending a thought or desire deep into the
heart of the universe, sex magic if you will. To build
sexual energy with a purpose in mind, then to release it
at the peak of power. It took a long time to be able to
maintain not only my consciousness, but my will, at a
time when my brain and body were so swept away. While I
was able to achieve the goal, I found I was distancing
myself from the orgasm. Usually, being lost in the
ecstasy and euphoria was a meditative moment, in which I
was completely present. Dividing myself felt as though
there were two of me, both present, but both somewhere
else, too. I will continue to experiment.
The ultimate love zone
 When
we speak of love, we often say things like “I love you
with all my heart.” When we think of sex, we think about
what’s between our legs, not our ears. Yet when we
imagine our spiritual selves, we think only of the mind,
disconnected from the sinful body.
I believe sex, love, and soul combine in both the body
and brain in a kind of delicious alchemy. Making love
with someone I truly care for is a magic which blossoms
in my flesh, my emotions, and my spirit. Afterwards,
lying entwined in bed, there is a wonderful peace, a
sense all is right in the world, at least for those few
precious hours.
The amygdala is a small part of the brain, considered
the most primitive. It governs “lower” functions,
including sexual pleasure, but also becomes very active
when we dream, pray, meditate, or take drugs. Some
believe it is through the amygdala we experience God. It
makes sense to me that a primitive part of my brain, the
first rudimentary construction of humanity, should also
include sex and God.
In the end, our higher functions and intellectual
thoughts guide our choices about whom we connect with.
And while neurochemicals exert some degree of control –
sometimes very powerfully – our rational minds make the
final decisions.
But I can’t forget the need to connect, with each other,
with the divine, is buried in the amygdala – raw and
primitive and beautiful, as necessary as breathing.
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